Immanuel Kant’s A Priori Knowledge and Time
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This 5 page report discusses Immanuel Kant’s meaning regarding the “two pure forms of sensible intuition” being “a priori knowledge” and “time” as discussed in his Critique of Pure Reason published in 1781. Kant (1724-1804) believed individual thought to be the framework by which the individual was able to determine the appropriate category into which one thought process or pattern would fit over another. One of his first statements in the Critique is that: “In the order of time, therefore, we have no knowledge antecedent to experience, and with experience all our knowledge begins.” This paper looks at what he means by such a ststaement and how it relates to the nature and relaity of space and time. Bibliography lists one source.
Filename: BWkantcp.wps

Kant and Hume: A comparison of views on Ethics :
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The study of Ethics is an inquiry into the foundations of values. It is a concern with the eventual outcome of the action and experience of every day life. Ethics is inherently connected with every science : economic, political, religious and spiritual, to name only a few. This 6 page paper argues that Kant's ideas were, in effect, superimposed by the theories presented by Hume. Hume built on the empirical foundation of Kant and added the belief that morality is a consequence of emotion and exceeds the reasoning abilities in scope and function. Despite Kant's opposition to this view of morality, Hume has presented a wider and more comprehensive understanding. Bibliography lists 2 sources.
Filename: KTkanhum.wps

Kant and The Ethics of Choice
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A 5 page paper that investigates significant aspects of intention or consequences on the moral and ethical decisions of individuals. This paper supports Kant's theory that though man may incorporate personal and sometimes selfish considerations into the process of ethical determinations, this does not negate the moral applications of these choices. At the same time, Kant's theories call in to question whether the effects of moral choices, whether good or not, are considered good simply becasue of the intention of the individual making the determination. Bibliography lists 2 sources.
Filename: Kanteth.wps